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1 עונה I
עֹונָהI f. (עָנָה I) (turn, circle, period, 1) moment, esp. ‘Onah, the twenty-fourth part of an hour. Yalk. Deut. 942 ואין להרהר …אפי׳ ע׳ של כלים and you must not criticise Gods dealings with man even for a moment of the least duration; Sifré Deut. 307 (some ed. שנה, emended in ed. Pl. עוולה; corr. acc.). Tosef.Ber.I, 3 הע׳ … בשעה והעת … בע׳ an ‘Onah is the twenty-fourth part of an hour, and an ‘Eth the twenty-fourth part of an ‘Onah, and a Rega the twenty-fourth part of an ‘Eth; Y. ib. I, 2d top; Lam. R. to II, 18 (corr. acc.). 2) ‘Onah, a period of twelve astronomical hours, one half of the natural day and of the natural night, or (at solstice) natural day, or natural night. Y.Ab. Zar. V, end, 45b; Bab. ib. 75a; Nidd.65b. Y. Ab. Zar. l. c. כדי ע׳; Tosef.Toh. XI, 16 מלא ע׳ for the term of an ‘Onah; Ab. Zar. l. c. וכמה ע׳ how long? An ‘Onah. Yeb. 62b; Nidd.63b וכמה … ע׳ and how long before?… An ‘Onah. Ib. ע׳ אחריתי an additional ‘O. (day or eventually night). Ib. 65a ע׳ שלמה a complete ‘O., expl. ib. לילה וחצי יום, expl. ib. b אי לילהוכ׳ either the space of one night at solstice, or half a day and half a night, in midsummer or midwinter; a. fr.Pl. עוֹנוֹת. Mikv. VIII, 3; Tosef. ib. VI, 6; Sabb.86a. Ib. b; Y. ib. IX, 12a top ע׳ שלמות full ‘Onahs (not counting fractions); a. fr. 4) due season, period, stage. Peah IV, 8 עד שלא באו לעוֹנַת המעשרות before the harvested products have arrived at the stage when they are subject to tithes; Maasr. V, 5. Y.M. Kat. III, 83a top עוֹנַח קרית שמע the time of the day for reading the Shm‘a. Y.Shek.I, beg.45d כדי שיביאו … בעוֹנָתָן so that the Israelites might deliver their Shekels in due time. Y.Erub.VIII, end, 25b אם עונת הגשמים היא if it is during the rainy season; Y.Kil.IX, 32a. Y.Ber.II, 5c top בעל התאנה … עֹונָתָהּוכ׳ the owner of the fig tree knows when it is time for the figs to be picked; כךהקב״ה … עֹונָתָן שלוכ׳ so does the Lord know when it is time for the rightheous to be called away; Cant. R. to VI, 2. Ylamd. to Num. 23:10, quot. in Ar. עונת אשה marriageable age, v. עוֹפֶר; a. v. fr.Esp. (b. h. עֹנָה) the duty of marital visits at certain intervals, marital duty. Keth.V, 6 הע׳ האמורה בתורהוכ׳ the time for marital duties intimated in the Law (Ex. 21:10) is: for men of leisure ; Gen. R. s. 76; Yalk. ib. 131. Sabb.118b למימרא … מצות ע׳ לא קיים does this mean that R. J. neglected the regulations concerning the marital duty? Keth.62b; a. fr.Mekh. Mishp., s. 3 (ref. to Ex. l. c.) ועוֹנָתָהּ זו דרך ארץ her ‘onah refers to marital visits; (oth. opin.: ועזנתה לא יתןוכ׳ her ‘onah means, he must not give her summer apparel in winter, but כל אחד ואחד בעונתה each in its due season; anoth. opin.: עונתה זו מזונה her ‘onah means her sustenance (with ref. to ויענך Deut. 8:3; v. next w.); Keth.47b; Y. ib. V, 30b top. -
2 עֹונָה
עֹונָהI f. (עָנָה I) (turn, circle, period, 1) moment, esp. ‘Onah, the twenty-fourth part of an hour. Yalk. Deut. 942 ואין להרהר …אפי׳ ע׳ של כלים and you must not criticise Gods dealings with man even for a moment of the least duration; Sifré Deut. 307 (some ed. שנה, emended in ed. Pl. עוולה; corr. acc.). Tosef.Ber.I, 3 הע׳ … בשעה והעת … בע׳ an ‘Onah is the twenty-fourth part of an hour, and an ‘Eth the twenty-fourth part of an ‘Onah, and a Rega the twenty-fourth part of an ‘Eth; Y. ib. I, 2d top; Lam. R. to II, 18 (corr. acc.). 2) ‘Onah, a period of twelve astronomical hours, one half of the natural day and of the natural night, or (at solstice) natural day, or natural night. Y.Ab. Zar. V, end, 45b; Bab. ib. 75a; Nidd.65b. Y. Ab. Zar. l. c. כדי ע׳; Tosef.Toh. XI, 16 מלא ע׳ for the term of an ‘Onah; Ab. Zar. l. c. וכמה ע׳ how long? An ‘Onah. Yeb. 62b; Nidd.63b וכמה … ע׳ and how long before?… An ‘Onah. Ib. ע׳ אחריתי an additional ‘O. (day or eventually night). Ib. 65a ע׳ שלמה a complete ‘O., expl. ib. לילה וחצי יום, expl. ib. b אי לילהוכ׳ either the space of one night at solstice, or half a day and half a night, in midsummer or midwinter; a. fr.Pl. עוֹנוֹת. Mikv. VIII, 3; Tosef. ib. VI, 6; Sabb.86a. Ib. b; Y. ib. IX, 12a top ע׳ שלמות full ‘Onahs (not counting fractions); a. fr. 4) due season, period, stage. Peah IV, 8 עד שלא באו לעוֹנַת המעשרות before the harvested products have arrived at the stage when they are subject to tithes; Maasr. V, 5. Y.M. Kat. III, 83a top עוֹנַח קרית שמע the time of the day for reading the Shm‘a. Y.Shek.I, beg.45d כדי שיביאו … בעוֹנָתָן so that the Israelites might deliver their Shekels in due time. Y.Erub.VIII, end, 25b אם עונת הגשמים היא if it is during the rainy season; Y.Kil.IX, 32a. Y.Ber.II, 5c top בעל התאנה … עֹונָתָהּוכ׳ the owner of the fig tree knows when it is time for the figs to be picked; כךהקב״ה … עֹונָתָן שלוכ׳ so does the Lord know when it is time for the rightheous to be called away; Cant. R. to VI, 2. Ylamd. to Num. 23:10, quot. in Ar. עונת אשה marriageable age, v. עוֹפֶר; a. v. fr.Esp. (b. h. עֹנָה) the duty of marital visits at certain intervals, marital duty. Keth.V, 6 הע׳ האמורה בתורהוכ׳ the time for marital duties intimated in the Law (Ex. 21:10) is: for men of leisure ; Gen. R. s. 76; Yalk. ib. 131. Sabb.118b למימרא … מצות ע׳ לא קיים does this mean that R. J. neglected the regulations concerning the marital duty? Keth.62b; a. fr.Mekh. Mishp., s. 3 (ref. to Ex. l. c.) ועוֹנָתָהּ זו דרך ארץ her ‘onah refers to marital visits; (oth. opin.: ועזנתה לא יתןוכ׳ her ‘onah means, he must not give her summer apparel in winter, but כל אחד ואחד בעונתה each in its due season; anoth. opin.: עונתה זו מזונה her ‘onah means her sustenance (with ref. to ויענך Deut. 8:3; v. next w.); Keth.47b; Y. ib. V, 30b top. -
3 מצוה
מִצְוָהf. (b. h.; צָוָה) command, esp. religious act, meritorious deed. Ḥull.141a, a. fr. לדבר מ׳ for a religious purpose, opp. לדבר הרשות for a secular or religiously indifferent purpose.מלחמת מ׳ v. מִלְהָמָה.Ab. IV, 11 מ׳ אחת one good deed, opp. עֲבֵרָה sin. Ib. שכר מ׳ מ׳ the reward of a good deed is another good deed, v. גָּרַר. Ib. II, 1 מ׳ קלה a light command (obeyed with little sacrifice); Ned.39b; a. fr.מ׳ הבאה בעבירה a religious act achieved through a wrong deed, e. g. using an illegitimately obtained object for a religious ceremony. Succ.30a; a. fr.Y.Sabb.XIII, 14a bot.; Y.Ḥall.I, end, 58a אין עבירה מ׳ no-sin is virtue; אין מ׳ עבירה no-virtue is sin.Zeb.52a, a. fr. מ׳ (sub. קרבן) an offering dependent on certain occasions as ordained in the Law, opp. חובה an obligatory offering (at regular seasons).איסור מ׳, v. אִיסּוּר.Y.Sot.I, beg.16b איתמרת למ׳ (או) לעיכוב is this said only as a recommendation or as an indispensable act?; Y.Pes.II, 29b bot., a. fr., v. עִיכּוּב.Ḥull.106a משום מ׳ because it is meritorious; מאי מ׳ מ׳ לשמועוכ׳ what is the merit of it? It is meritorious to obey Ib. לא חובה ולא מ׳ אלא רשות neither an obligatory, nor a meritorious, but a religiously indifferent act; Sabb.25b.מִצְוַת עֲשֵׁה (abbr. מ״ע) a positive command; מ׳ לא תעשה a prohibition. Kidd. I, 7; a. v. fr., v. גְּרָמָא, a. לֹא, לַאו.מת מ׳ the corpse of a person whose relatives are unknown and whose burial is obligatory on everybody. Hor.13a פגע בהם מת מ׳ they struck upon a corpse; a. fr.M. Kat. 20a חמשה מתי מ׳ the five relations (besides father and mother) whom one is obliged to bury (Lev. 21:2, sq.).Lev. R. s. 34 תן לי מ׳ in give me what thou art commanded to, i. e. alms, v. next w.Pl. מִצְוֹת, מִצְווֹת. Macc.23b שש מאות … מ׳ six hundred and thirteen commands (positive and prohibitive). Y. Sabb. l. c.; Y. Ḥall. l. c. (ref. to אלה המצות, Lev. 27:34) אם עשיתן כְּמִצְוָותָן מ׳וכ׳ if thou doest them as they are commanded, they are deeds of merit R. Hash. 28b מ׳ אינו עובר עליהן אלא בזמנן one violates the law by adding to the prescribed form of ceremonies only when executed in their due season (e. g. one does not violate the law by dwelling in the Succah on the eighth day). Ib. מ׳ אין צריכות כונה; Ber.13a מ׳ צריכות כ׳, v. כַּוָּנָה. Succ.39a, a. e. כל המ׳ כולן מברךוכ׳ the benediction at the performance of religious ceremonies must precede the act. Nidd.61b מ׳ בטלות לע״ל ceremonial laws find no application in the hereafter (e. g. a dead body may be wrapped in Kilayim). Ib. חפשי מן המ׳, v. חָפְשִׁי; a. v. fr.Ker.17b (ref. to Lev. 5:17) מצוות קרינן the traditional reading (v. אֵם) is acts (therefore a doubt between two pieces, one permitted and one prohibited, is required for a sacrifice ( אשם תלוי). Ib. ליכא מ׳ the requirement of two pieces is not complied with. -
4 מִצְוָה
מִצְוָהf. (b. h.; צָוָה) command, esp. religious act, meritorious deed. Ḥull.141a, a. fr. לדבר מ׳ for a religious purpose, opp. לדבר הרשות for a secular or religiously indifferent purpose.מלחמת מ׳ v. מִלְהָמָה.Ab. IV, 11 מ׳ אחת one good deed, opp. עֲבֵרָה sin. Ib. שכר מ׳ מ׳ the reward of a good deed is another good deed, v. גָּרַר. Ib. II, 1 מ׳ קלה a light command (obeyed with little sacrifice); Ned.39b; a. fr.מ׳ הבאה בעבירה a religious act achieved through a wrong deed, e. g. using an illegitimately obtained object for a religious ceremony. Succ.30a; a. fr.Y.Sabb.XIII, 14a bot.; Y.Ḥall.I, end, 58a אין עבירה מ׳ no-sin is virtue; אין מ׳ עבירה no-virtue is sin.Zeb.52a, a. fr. מ׳ (sub. קרבן) an offering dependent on certain occasions as ordained in the Law, opp. חובה an obligatory offering (at regular seasons).איסור מ׳, v. אִיסּוּר.Y.Sot.I, beg.16b איתמרת למ׳ (או) לעיכוב is this said only as a recommendation or as an indispensable act?; Y.Pes.II, 29b bot., a. fr., v. עִיכּוּב.Ḥull.106a משום מ׳ because it is meritorious; מאי מ׳ מ׳ לשמועוכ׳ what is the merit of it? It is meritorious to obey Ib. לא חובה ולא מ׳ אלא רשות neither an obligatory, nor a meritorious, but a religiously indifferent act; Sabb.25b.מִצְוַת עֲשֵׁה (abbr. מ״ע) a positive command; מ׳ לא תעשה a prohibition. Kidd. I, 7; a. v. fr., v. גְּרָמָא, a. לֹא, לַאו.מת מ׳ the corpse of a person whose relatives are unknown and whose burial is obligatory on everybody. Hor.13a פגע בהם מת מ׳ they struck upon a corpse; a. fr.M. Kat. 20a חמשה מתי מ׳ the five relations (besides father and mother) whom one is obliged to bury (Lev. 21:2, sq.).Lev. R. s. 34 תן לי מ׳ in give me what thou art commanded to, i. e. alms, v. next w.Pl. מִצְוֹת, מִצְווֹת. Macc.23b שש מאות … מ׳ six hundred and thirteen commands (positive and prohibitive). Y. Sabb. l. c.; Y. Ḥall. l. c. (ref. to אלה המצות, Lev. 27:34) אם עשיתן כְּמִצְוָותָן מ׳וכ׳ if thou doest them as they are commanded, they are deeds of merit R. Hash. 28b מ׳ אינו עובר עליהן אלא בזמנן one violates the law by adding to the prescribed form of ceremonies only when executed in their due season (e. g. one does not violate the law by dwelling in the Succah on the eighth day). Ib. מ׳ אין צריכות כונה; Ber.13a מ׳ צריכות כ׳, v. כַּוָּנָה. Succ.39a, a. e. כל המ׳ כולן מברךוכ׳ the benediction at the performance of religious ceremonies must precede the act. Nidd.61b מ׳ בטלות לע״ל ceremonial laws find no application in the hereafter (e. g. a dead body may be wrapped in Kilayim). Ib. חפשי מן המ׳, v. חָפְשִׁי; a. v. fr.Ker.17b (ref. to Lev. 5:17) מצוות קרינן the traditional reading (v. אֵם) is acts (therefore a doubt between two pieces, one permitted and one prohibited, is required for a sacrifice ( אשם תלוי). Ib. ליכא מ׳ the requirement of two pieces is not complied with. -
5 עונה IV
עוֹנָהIV f. (denom. of עַיִן; cmp. Arab, ‘âna manare) welling, flux. Men.64b a woman said, I am offering a sacrifice לעוֹנָתִי after my recovery from flux, סבור מינה … לעוֹנָתָהּ ממש (v. Rabb. D. S. a. l.) which they understood to mean really for her flux, when the suggestion was offered, שמא בעינה סיכנה (v. preced.) perhaps she was in danger of losing her eye-sight; Y.Shek.V, 48d לעֵינָתִי, interpreted שופעת כמעיין, v. שָׁפַע.(Rashi, ignoring Y. Shek. l. c., takes our w. in the sense of due season for a sacrifice, v. עוֹנָה.Tosef.M. Kat. I, 2 עונתו של מים, v. עוּגָּה. -
6 עוֹנָה
עוֹנָהIV f. (denom. of עַיִן; cmp. Arab, ‘âna manare) welling, flux. Men.64b a woman said, I am offering a sacrifice לעוֹנָתִי after my recovery from flux, סבור מינה … לעוֹנָתָהּ ממש (v. Rabb. D. S. a. l.) which they understood to mean really for her flux, when the suggestion was offered, שמא בעינה סיכנה (v. preced.) perhaps she was in danger of losing her eye-sight; Y.Shek.V, 48d לעֵינָתִי, interpreted שופעת כמעיין, v. שָׁפַע.(Rashi, ignoring Y. Shek. l. c., takes our w. in the sense of due season for a sacrifice, v. עוֹנָה.Tosef.M. Kat. I, 2 עונתו של מים, v. עוּגָּה. -
7 זמן
זְמָןm. (b. h.; preced.) 1) appointed time, term, time. KiddI, 7, a. fr. הז׳ גרמא, v. גְּרָמָא.B. Kam. 113a קובעים ז׳וכ׳ we appoint (in the summons to appear before court) a Monday, Thursday and Monday in succession. Gitt.72a, a. fr. זְמַנּוֹ של שטר the date of the document.Taan.14b, a. fr. בז׳ הזה in our days (After the dissolution of the Jewish common-wealth). Ib. הכל לפי הז׳ all depends on the season (whether it is advanced or retarded, v. Rabb. D. S. a. l. note 400). Ib. זְמַנָּהּ של רביעה the rainy season; a. v. fr.Pl. זְמַנִּים. Meg.2a ז׳ הרבה various dates (for reading the Megillah).בִּזְמַן שֶׁ־ in the case of, when, if. Erub.VI, 7 ומודים בז׳וכ׳ in what case (is this said)? When they carry Ib. 6 אימתי בז׳וכ׳ they all agree that, if some of them ; a. v. fr.בִּזְמַנּוֹ, בִּזְמַנָהּ in its prescribed, due time; חוּץ לִזְמַנּוֹ out of time, beyond its due time. Zeb.I, 1. Ib. II, 3; a. v. fr. 2) festive season (cmp. מִקְרָא, מְאַרְעָא); ‘ Zman, that section of the benediction on the entrance of a Festival which refers to the return of the festive season ( שהחיינו והגיענו לזמן הזה.…). Pes.102b מדלא אמר ז׳ since he did not mention the benediction of Zman, v. יקנה״ז. Succ.48a שמיני … ז׳ בפני עצמו the eighth day (of Succoth) … is a festive season for itself, requiring the insertion of Zman; a. fr.Pl. as above. Y.Ab. Zar. I, 39c ג׳ ז׳ בבבל there are three festive seasons (idolatrous fairs) in Babylonia. Tosef.Ber.III, 13 חותם ברוך … והז׳ you must close with ‘Blessed be He … who sanctifies the Sabbath, Israel, and the Seasons.snh.101a הקורא … שלא בזמנו he who cites a Biblical verse at a banquet out of its context (perverting its sense for lascivious purposes); Treat. Kallah beg. -
8 זְמָן
זְמָןm. (b. h.; preced.) 1) appointed time, term, time. KiddI, 7, a. fr. הז׳ גרמא, v. גְּרָמָא.B. Kam. 113a קובעים ז׳וכ׳ we appoint (in the summons to appear before court) a Monday, Thursday and Monday in succession. Gitt.72a, a. fr. זְמַנּוֹ של שטר the date of the document.Taan.14b, a. fr. בז׳ הזה in our days (After the dissolution of the Jewish common-wealth). Ib. הכל לפי הז׳ all depends on the season (whether it is advanced or retarded, v. Rabb. D. S. a. l. note 400). Ib. זְמַנָּהּ של רביעה the rainy season; a. v. fr.Pl. זְמַנִּים. Meg.2a ז׳ הרבה various dates (for reading the Megillah).בִּזְמַן שֶׁ־ in the case of, when, if. Erub.VI, 7 ומודים בז׳וכ׳ in what case (is this said)? When they carry Ib. 6 אימתי בז׳וכ׳ they all agree that, if some of them ; a. v. fr.בִּזְמַנּוֹ, בִּזְמַנָהּ in its prescribed, due time; חוּץ לִזְמַנּוֹ out of time, beyond its due time. Zeb.I, 1. Ib. II, 3; a. v. fr. 2) festive season (cmp. מִקְרָא, מְאַרְעָא); ‘ Zman, that section of the benediction on the entrance of a Festival which refers to the return of the festive season ( שהחיינו והגיענו לזמן הזה.…). Pes.102b מדלא אמר ז׳ since he did not mention the benediction of Zman, v. יקנה״ז. Succ.48a שמיני … ז׳ בפני עצמו the eighth day (of Succoth) … is a festive season for itself, requiring the insertion of Zman; a. fr.Pl. as above. Y.Ab. Zar. I, 39c ג׳ ז׳ בבבל there are three festive seasons (idolatrous fairs) in Babylonia. Tosef.Ber.III, 13 חותם ברוך … והז׳ you must close with ‘Blessed be He … who sanctifies the Sabbath, Israel, and the Seasons.snh.101a הקורא … שלא בזמנו he who cites a Biblical verse at a banquet out of its context (perverting its sense for lascivious purposes); Treat. Kallah beg. -
9 שעה II
שָׁעָהII f. (Dan. 4:16; preced., v. Del. Proleg. p. 39 sq.) moment, while; hour, esp. the twelfth portion of the day and of the night, varying according to the season. Tosef.Ber.I, 1, a. e., v. עוֹנָה I. Ber.7a, v. רֶגַע. Ib. b, a. e. הש׳ משחקת, v. שָׂחַק. Lam. R. to III, 37 מש׳ שאמרוכ׳ from the moment that the Lord said Ber.I, 1 מש׳ שהכהניםוכ׳ from the time of day when the priests go in Pes.II, 1 כל ש׳ as long. Keth.104a בש׳ שהצדיקוכ׳ when a righteous man is called away Ib. בשְׁעַת פטירתווכ׳ when Rabbi died Ber.64a הדוחק את הש׳, v. דָּחַק; נדחה מפני הש׳, v. דָּחָה. Sabb.10a, a. e. מניחין … ועוסקין בחיי ש׳ they neglect the life everlasting, and busy themselves with the life of the hour (earthly affairs). Y.Taan.III, 67a (expl. יולדתך, Prov. 23:25) שַׁעַתְךָ (or שַׁעְתְּךָ) thy hour (of birth). Cant. R. to I, 1, a. e. בשַׁעְתּוֹ in its due time, v. סֵפֶל; Num. R. s. 104> בין שעתו. Ex. R. s. 19, a. fr. לש׳ קלה, v. קַל II; a. v. fr.הוראת ש׳, or ש׳ temporary, special legislation, opp. דורות. Yoma 69b. Men.19b דורות מש׳, v. דּוֹר. Ib. 56a ש׳ מדורותוכ׳ we cannot derive the modes of a temporary act (e. g. the offerings of the princes, Num. 7:12–83) from the laws concerning a permanent institution; a. fr.Pl. שָׁעוֹת. Ber.3a עד ארבע ש׳ to four hours (the fourth hour of the night). Pes.58a שתי ש׳ ומחצה two hours and a half. Snh.V, 3 אחד אומר בשתי ש׳וכ׳ if one witness testifies that the act under consideration was committed at the second hour of the day Kel. XII, 4 אבן הש׳, v. אֶבֶן; a. v. fr. -
10 שָׁעָה
שָׁעָהII f. (Dan. 4:16; preced., v. Del. Proleg. p. 39 sq.) moment, while; hour, esp. the twelfth portion of the day and of the night, varying according to the season. Tosef.Ber.I, 1, a. e., v. עוֹנָה I. Ber.7a, v. רֶגַע. Ib. b, a. e. הש׳ משחקת, v. שָׂחַק. Lam. R. to III, 37 מש׳ שאמרוכ׳ from the moment that the Lord said Ber.I, 1 מש׳ שהכהניםוכ׳ from the time of day when the priests go in Pes.II, 1 כל ש׳ as long. Keth.104a בש׳ שהצדיקוכ׳ when a righteous man is called away Ib. בשְׁעַת פטירתווכ׳ when Rabbi died Ber.64a הדוחק את הש׳, v. דָּחַק; נדחה מפני הש׳, v. דָּחָה. Sabb.10a, a. e. מניחין … ועוסקין בחיי ש׳ they neglect the life everlasting, and busy themselves with the life of the hour (earthly affairs). Y.Taan.III, 67a (expl. יולדתך, Prov. 23:25) שַׁעַתְךָ (or שַׁעְתְּךָ) thy hour (of birth). Cant. R. to I, 1, a. e. בשַׁעְתּוֹ in its due time, v. סֵפֶל; Num. R. s. 104> בין שעתו. Ex. R. s. 19, a. fr. לש׳ קלה, v. קַל II; a. v. fr.הוראת ש׳, or ש׳ temporary, special legislation, opp. דורות. Yoma 69b. Men.19b דורות מש׳, v. דּוֹר. Ib. 56a ש׳ מדורותוכ׳ we cannot derive the modes of a temporary act (e. g. the offerings of the princes, Num. 7:12–83) from the laws concerning a permanent institution; a. fr.Pl. שָׁעוֹת. Ber.3a עד ארבע ש׳ to four hours (the fourth hour of the night). Pes.58a שתי ש׳ ומחצה two hours and a half. Snh.V, 3 אחד אומר בשתי ש׳וכ׳ if one witness testifies that the act under consideration was committed at the second hour of the day Kel. XII, 4 אבן הש׳, v. אֶבֶן; a. v. fr.
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